You are the Christ, the Son of the Living God.
- Ted Mangini
- Nov 13
- 3 min read

In Matthew 16:13–19 Jesus affirms a truth at the core of our faith: He is the long-awaited Messiah, the Christ. And this Christ, this Anointed One, is the very Son of God—YHWH, or in the more ancient rendering, IEUE. Many have noted that the ancient pronunciation echoes the rhythm of breath: inhaling Jah or Ie, exhaling Veh or Ue. The divine Name spoken in the rise and fall of every breath. The breath of life itself.
The Creator breathed into the Adam of clay, and he became a living soul. In that breath, the Name of God filled him. Identity and animation were gifts of the God whose image he bore.
I have an apostolic friend who describes sin as misappropriated or lost identity—missing the mark not merely by behavior, but by forgetting who we truly are. We were created in God’s image and likeness; His own breath ignited our being. John’s Gospel declares that the Word was God and was with God. We believe that Word to be Jesus, the pre-incarnate Son. Was that Word the first light? Was sonship the very Name-breath of the Most High? My mind reaches for language to hold the One I’ve encountered, even knowing that every term is only an approximation of glory.
The key truth Jesus affirmed—You are the Christ, the Son of the Living God—anchors everything. If our relationship with God is life, then our language should echo that life. Our prophecy should carry the fragrance of hope. Jesus is the Spirit of prophecy. Our God is not a God of chaos, confusion, or decay. Though our dialogue may acknowledge the disorder of a fallen world, it must ultimately rise into declarations of faith, life, and hope.
In Genesis, God said, “Let there be light,” and at His word, light entered creation never to retreat. Light became the foundation of all that lives. Was the Father speaking the pre-incarnate Name of His Son? Jesus, the Light of the World (John 8:12), calls His followers the light of the world as well (Matthew 5:14–16). The mystery of God often feels complex—but only because His simplicity is too profound for our minds to grasp.
In my own reflections, I sometimes sense a distinction between Jesus the man and Christ the Anointed One. Jesus of Nazareth, born of the Virgin Mary, raised in Galilee as a builder. And Christ—the Messiah, the long-awaited champion of Israel. In times of occupation, Israel longed for a deliverer who would overthrow foreign powers and restore David’s throne.

But the Anointed One who emerged from the tomb carried resurrection power beyond any national expectation. Jesus healed and taught of the Father’s compassion—yet His authority surpassed that of a teacher or rabbi. His words bore creative force. (Here I speculate beyond explicit Scripture.) Perhaps the religious leaders felt the weight of His revelation, a light that exposed the poverty of their understanding. Maybe that shame fueled their hatred.
Jesus declared that He would build His Church on the revelation of His identity: You are the Christ, the Son of the Living God. Israel sought a Messiah to conquer Rome, yet Jesus confronted not Rome, but Israel’s own spiritual rulers. He came to expose their idolatry, hypocrisy, and self-exaltation. He came to heal, deliver, and reveal the true heart of the Father—so long misrepresented by human systems.
“I am the way, the truth, and the life. No one comes to the Father except through Me.”
Jesus revealed that the leaders of Israel produced disciples twice as bound as before. He did not come with a call to harsher legalism or stricter observance of ritual. Instead, He challenged the blindness of those entrusted with guiding God’s people. Their traditions, regulations, and religious theater became burdens. They inhaled the worship of the temple and exhaled man-made doctrine, while the people labored under both religious and political oppression. In their hands, the God of love had been replaced by ritual, human influence, and superstition.
But Jesus—Light of the World, Breath of the Father, Word made flesh—came to restore identity, reveal the Father, and breathe life back into humanity.




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